Ujima

To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.

I feel like the totality of my life work over the last 4 years has been in the name of ujima. Actually, I think that ujima captures the spirit of the struggle for Black liberation perfectly. All in one word. What is solidarity, if not to share one another’s problems? If not the recognition that none of us are free until all of us are free? And the Black component here actually feels critical, so I’m not suggesting to transplant Kwanzaa as a “movement” thing any more than I would expect Chanukah to be transplanted onto gentiles who have not even accepted the offering of “adoption” into the family of Abraham as heirs & joint-heirs.

Because, as with all things Black—it’s the only thing that actually invites progress for everyone else. A rising tide doesn’t actually lift all boats in a way that is meaningful—no matter how blue it glows. Thinking about it in this moment, it just dawned on me that lifting some boats might even result in capsizing. Every boat can’t handle the same tide. But what is true, is that no boat of any kind can move forward & accomplish that which it was made to do without first lifting their strong, critical, sunken black anchor. Until then, it’s just wobbly land. And that’s what comes to my mind when I see movement strategies that don’t center Black liberation. It doesn’t actually matter how beautiful, expensive, or tricked out a boat is if it can never leave the shore. As is also true, in my opinion & assessment, for social “justice” work of any kind.

The struggle of the African people is not, by any means, new. Nor are African peoples the only people who have faced oppression. Neither do all African consciously know suffering (regardless of the trauma found in their bodies). It feels important to qualify that when I say Black freedom struggle, it’s not because I believe white folks, or anyone else not of African descent (pre-settler colonialism), should suffer or be oppressed in our stead. What I am saying though, is that a commitment to one another will have revolutionary ramifications—regardless of what anyone chooses (or not) to do.

As always, easier said than done. But what might happen if we all took responsibility for building and maintaining the integrity of our community? What would accountability look like? What would we no longer, “just let go?” Where might we offer more grace? What would happen if we, as the African diaspora, chose to eliminate the phrase, “not my circus; not my monkeys,” from our vocabulary when it relates to one another—whether we are “in control” or not? How much warmer & rested might we be if we chose to recognize the lights within one another & stoke their fires rather than throwing shade? What if our love for one another could be strong enough to offer all of us a path to returning to right relationship with community—no matter the offense? To set boundaries in love, but not take that as license to disregard one another in times of need? How many conflicts might be settled in conversation rather than rising to mandate public call outs? I truly wonder what would happen…what would be the side effects…if we actively chose not to profit from one another’s mistakes, offenses, or suffering.

If we choose to relate to one another with shared effort and responsibility for our care, I believe there’s no limit to the amount of ground we might be able to cover. Today is Tuesday, December 28th, 2021. It may be decades since the birth of what we now call the Pan-African movement began, but I do believe that a free Africa will enable a free world.

I can’t speak about anyone else, band I won’t attempt to today, but I’m committed to messing around and getting free. I am convinced that is something that can only happen through the cultivation of a collective consciousness. Being in meaningful relationship with one another is the only way for any of us know if any African anywhere is oppressed, exploited, enslaved, or wounded in any way in their humanity. And from my study and experience, the only way to maintain that connection, and those relationships beyond moment of externally-imposed, shared, struggle is through a an active commitment to not abandon relationships (and by extension, people). They must, of course, change in manifestation—evolving as a part of development and evolution. But our commitments to restoration of connection must last beyond seasonal cooperation.

And to put it mildly, that is one of the most difficult practices I’ve ever endeavored to build. It’s one thing to say our problems are connected in an empathetic sort of way. But to solve them together is a whole other story. In a society where the natural order is exploitation and extraction for the sake of profit and power (whatever that looks like in a given context), to make it your business to approach all of our village’s individual issues as group projects is the most absurd thing I’ve ever heard. That makes it impossible to exploit one another. Because if I exploit you, then your problem is that you’re being exploited. And now I have a responsibility to help you solve that problem and to use my power and influence to do so. Which negates my decision to exploit in the first place. See how that works?

That’s kind of the point though. We must acknowledge that those of us whose lineage flows through to mother Africa have a shared spirit flowing through each of us. To engage one another as people whose problems we must work together to solve gives us a vested interest in not creating or instigating any of those problems ourselves. And to assume shared responsibility for our culture and structures means there’s no benefit to finding or assigning blame. Encouraging us to prioritize the embodying of lessons over the finding of fault. While this approach to existing among one another doesn’t mean individuals aren’t called to endure consequences for harm they most instigate, but just the opposite. It makes accountability possible. If the point is applying the lessons we’ve learned to future behaviors, rather than going over every single “wrong move” one has made, transformed engagement is much more likely and possible. It might just be the nudge of a difference between asking the question, “how do I adjust this plan to not get caught next time?” and, “how do I prevent this situation I’m in from happening again?”

I’m not viewing any of this with rose-colored glasses. But I am speaking to the possibility of a world I’ve never seen, based on what I have. And within that kind of communitarian society, I see the ability of our Black bodies to move forward together, rather than succumbing to any steps backwards. So I’d like to submit to you that from this day forward, we cease our hash-tagging community—and be one. If we gonna be out here, we might as well be out here, out here.

Je crois qu’un peuple instruit, ne sera jamais soumis. El pueblo unido, jamás será vencido. Khetha ubuntu.